My dear brothers and sisters! This is the month of Rabi’ al-Awwal. Both the birth and the death of our beloved Prophet Muhammad (SAW) took place in this month. Insha’Allah, in today’s khutbah, I intend to remind myself and you about some of the noble attributes of the greatest of all souls ever to be born; the most influential human being to set foot on earth till the end of times.
The uniqueness of Muhammad (SAW) is that he was not only a great person in his own time, but he is great for all times, and for all people of any race, color, nationality or geographical location. His example was good for the 7th-century Arabs and it is good also for the humanity living now in this 21st century. He is an excellent example for rich and poor, young and old, rulers and ruled, and for the intelligent as well as the common man. Allah sent him as His Prophet for all humanity. Allah says in Surat Saba,
وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
“And We have sent you to all people to be a bearer of good news, as well as a warner; but most people do not know” (Saba, 34:28).
Prophet Muhammad (SAW) practiced what he preached. He followed and lived the Qur’an at every moment; in every detail of his life. His life was the reflection of Allah’s Words. In fact, when the Prophet’s wife `A’ishah (RA) was asked about his conduct, she replied, Kaana khuluquhul Qur’an “His character was the Qur’an.” Addressing His beloved Prophet, Allah says in Surat al-Qalam:
وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ
“And you are surely on an exalted standard of character” (al-Qalam, 68:4).
Because the Prophet (SAW) was guided by revelation in his personal life, his character and social interactions became prime examples of moral conduct for Muslims until the Last Day. Allah asks us to follow his model.
لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الآَخِرَ وَذَكَرَ اللَّهَ كَثِيرًا
“The Messenger of Allah is an excellent model for those of you who put your hope in Allah and the Last Day and remember Allah very often.” (al-Ahzab, 33:21).
What are some of the attributes of Prophet (SAW)?The morality of the Prophet (SAW) was not restricted to just a few moral attributes, but included diverse traits and aspects of life. He was not only kind, compassionate, caring, generous and humble, but also strong, brave, eloquent, wise and insightful. He was a great planner, organizer and thinker, yet he was also a man of faith, trust and devotion to Allah. He was involved and active with his family and community but he did not neglect his prayers, fasting and devotion to Allah. Actually, he prayed so much that no one prayed like him.
He was exemplary as a teacher, preacher, imam, leader, statesman, judge, commander of the armies as well as a husband, father, grandfather, businessman, neighbor, and a friend. Before he received the honor of prophethood, he was known among the people of Makkah as “As-Sadiq Al-Amin,” the most honest and trustworthy person. He kept this character throughout his life. He never broke a pledge or promise. Even his enemies could not accuse him of being dishonest.
He was the most humble person. He used to mingle with the poor and sit with them. He stopped people standing up for him. He used to sit wherever there was a place available in an assembly and never sought a prominent or elevated place. The newcomers sometimes would not know who the Prophet was among the people. When he entered the city of Makkah as a conqueror leading a big army, he entered in a most humble manner. In a unique demonstration of humility his forehead was touching the saddle of his camel!
Allah has shown us in the character of Prophet Muhammad (SAW) the model of a merciful person. He was merciful to his family, followers, friends, and even enemies. He was merciful to young and old, to humans and even to animals. He treated everyone with kindness and respect. Those who persecuted him in Makkah and killed his relatives and his followers were forgiven by him. Showing mercy and forgiving others can only be the attributes of the very strong. Referring to the Prophet’s universal all-embracing mercy, Allah (SWT) says in Surat al-Anbiya:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
“And We have not sent you except as a mercy to the worlds” (al-Anbiya, 21:107). Praising the Prophet’s attribute of mercy in Surat at-Taubah, Allah says:
لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ
’A Messenger has come to you from among yourselves. Your suffering distresses him: he is deeply concerned for you and full of kindness and mercy towards the believers’ (al-Tawbah, 9:128).
Constancy and consistency were a very important aspect of the Prophet’s moral behavior. Once he established some good way or practice he used to follow it and adhere to it always. He used to say “The dearest deed to Allah is the one that is performed regularly, even if it was a little.”
He prayed while the world of humans was asleep. He invoked God while others lost hope. He remained patient and steadfast in the face of adversity. His deep spirituality had freed him from the prison of the self. Freed from his own self, he neglected nobody’s self. His presence was a refuge. He loved, he forgave. Every day he begged God to forgive his own failings and shortcomings.
When a man or a woman came to him burdened with a mistake, however serious, he received that soul and showed him or her the way to forgiveness; to God’s gentle protection. He covered other people’s mistakes from the sight of others, while teaching everyone the need for personal rigor and discipline. He was able to express love and spread it around him. His wives were gratified by his presence, tenderness, and affection and his companions loved him intensely. He gave and offered his presence, his smiles, his very being.
He had listened to women in his society, who often experienced denial of their rights, exclusion, and, and ill-treatment. The Messenger (SAW) conveyed to women the twofold requirement of spiritual training and of asserting a femininity that is not imprisoned in the mirror of men’s gaze or alienated within unhealthy relationships of power or seduction. In the light of spiritual teachings, he guided them to assert themselves, express themselves, and claim the real freedom of heart and conscience. The Prophet (SAW) loved children, with their innocence, and gentleness. He kissed them, carried them on his shoulders, and played with them, reaching toward their innocence.
Everybody loved, cherished, and respected the Prophet (SAW) because his demanding personality enabled him to transcend his ego, and give himself. The Prophet (SAW) carried a universal message, both in the experience of love present throughout his life and in his reminders to people of the need to adhere to a universal ethics that transcends divisions, affiliations, and rigid identities. He was the beloved of God and an example among humans.
May Allah (SWT) give us the tawfiq to follow his example; Allahumma Ameen.
أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ وَلِسَائِرِ المُسْلِمينَ وَالمُسْلِمَاتْ فَاسْتَغْفِرُوهْ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
الحمد لله رب العالمين والصلاة والسلام على سيد المرسلين وعلى آله وأصحابه أجمعين
Brothers and sisters! The Prophet (SAW) advocated and demonstrated that justice is a condition for peace, and kept insisting that one cannot experience the taste of equity if one is unable to respect the dignity of individuals. He set slaves free and recommended that Muslims pledge to do so constantly; the faith community of believers had to be a community of free humans. Revelation showed him the way. He never ceased to give particular attention to slaves, the poor, and the lowly in society. He invited them to assert their dignity, to demand their rights, and to get rid of any feeling of inferiority; the message was a call for religious, social, and political liberation. In the presence of God, nothing could justify discrimination, social injustice, or racism.
All those who study Muhammad (SAW)’s life regardless of personal religious belief can derive teachings from his sirah. The Prophet (SAW) came to humankind with a message of faith, ethics, and hope, in which the Supreme Being reminds all people of His presence, His requirements, and the final Day of Return and Accountability.
Strangely enough, events that took place in 7th century Arabia have much to teach us about the events of our time and their underlying significance. He called the prevailing spirit of time jahiliyyah, understood as “Time of Ignorance.” But, as recent research shows, Muhammad (SAW) used the term jahiliyyah to refer not to an historical era but to a state of mind that caused violence and terror in 7th century Arabia. This is much in evidence today in the West as well as in the Muslim world.
At the close of his mission, in the plain lying at the foot of Jabal ar-Rahmah, the Mount of Mercy, men and women of all races, cultures, and colors, rich and poor, were present and listened to his message, which stressed, “the best among you is the best toward people.”
When we claim to love someone, we need to learn more about that person, and this is especially true about Prophet Muhammad (SAW). Loving the Prophet (SAW) is ‘ibadah—a part of iman. In a well-known hadith, the Prophet (SAW) said, “None of you will attain true faith until you love me more than your parents, your children and the whole world.” What does it mean? It means that you are willing to give up your desires to follow the example; to follow the way of the Prophet (SAW), which means preferring him over everyone and everything else. In fact, ayah 31 of Surat Aal Imran makes following the Prophet (SAW) a condition for loving Allah (SWT).
قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ
“Say, If you love God, follow me, and God will love you and forgive you your sins; God is most forgiving, most merciful.” (Aal ‘Imran 3:31)
The invocation of blessing upon the Prophet (SAW) is so central for Muslims that it might said to be the only act that is performed by Allah (SWT), the angels, and the human beings, for as the Qur’an says,
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آَمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
“Indeed, Allah and His angels bless the Prophet. O you who believe, invoke blessings on him and give him greetings of peace.” (al-Ahzab, 33:56)
اللهمّ صَلِّ على محمدٍ وعلى آلِ محمدٍ كما صلَّيْتَ على إبراهيمَ وعلى آل إبراهيمَ إِنّك حميدٌ مجيد
الهمّ بارِكْ على محمد وعلى آلِ محمدٍ كما باركتَ على إبراهيم وعلى آل إبراهيمَ إِنّك حميدٌ مجيد
